Conceptions of the Human Body in the Greco-Latin and Jewish Perspectives
Greek and Hebrew disagreed about what a body is. Christian anthropology inherited both answers, and still lives inside the tension.

Greek and Hebrew disagreed about what a body is. Christian anthropology inherited both answers, and still lives inside the tension.

Judges shows Israel just after the conquest, and the portrait is embarrassing. That is precisely why the book speaks so accurately to the Church today.

The cross is the centre of Scripture, yet Evangelical theology reaches that centre by a route of its own. This piece reconstructs that route.

Paul wrote to the Thessalonians under pressure, and the parousia dominates both letters. What his eschatology demands of the churches that quote it today.

Ezra leads the return from exile and the rebuilding of the temple as both priest and scribe. Two roles that contemporary Christian leadership insists on separating.

Faith is the starting point of theological work, not its obstacle. On what Pentecostal spirituality adds to academic formation, and what it demands of it.

In a secular and plural society, the sacred is no longer a given. This piece argues that it remains the substance of theological practice all the same.

The Psalms say what dogmatics later organises: who God is, who the human being is, and where both dwell. A reading in three dimensions.

Christology from above begins with the divine nature and asks of the disciple what cannot be demonstrated: faith. On what that starting point wins, and what it risks.

Mark is the leanest of the Gospels and the most direct about the mission of Jesus: to announce the Kingdom. A theological synthesis of the first account.
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