The Asian Journal of Pentecostal Studies is a peer-reviewed academic journal published since 1998 by the faculty of the Asia Pacific Theological Seminary in Baguio City, in the Philippines. It appears twice each year, in February and August, and has now passed its twenty-eighth volume — making it one of the longest-running journals of its…
Author(s): Amos YongPublished in: Missionalia 47-2 (2019) Abstract Engages David Bosch’s landmark missiology from a Pentecostal perspective. Yong evaluates Bosch’s understanding of Pentecost within the church’s mission and proposes a Pentecostal renewal of his Reformed missio Dei framework, arguing for a more robustly pneumatological and eschatological vision of Christian mission. Full Article (PDF)
Author(s): Kenneth J. Archer & Richard E. WaldropPublished in: Academic Essay — Pentecostal Mission & Liberation Theology Abstract Explores the productive intersections between Pentecostal mission hermeneutics and Latin American Liberation Theology. Archer and Waldrop argue for a hermeneutics from the margins that takes seriously both the Spirit’s empowerment of the poor and the liberating dimension…
Author(s): Melissa ArcherPublished in: Pneuma 41 (2019) 66–90 — Brill Abstract Examines the complementarian/egalitarian debate through a Pentecostal exegetical lens, offering a close reading of Ephesians 5:21–33. Archer argues that the pneumatological ethos of Pentecostalism provides unique resources for navigating gender roles, mutual submission, and the Spirit’s empowerment of both men and women in the…
Author(s): Kenneth J. ArcherPublished in: Spiritus: ORU Journal of Theology, Vol. 11, No. 1 (2026), pp. 7–20 Abstract Advocates for a globally informed yet locally experienced Pentecostal theology rooted in a specific theological approach that shapes lived theology. Lived spirituality-theology is relational, emphasizing proper worship of the living God (orthodoxy), effective witness (orthomartus), and productive…
Testimony is the doorway into Pentecostal ministry. Here is mine, told without retouching: what came before, what changed, and what grace asked in return.
Luke writes with the Spirit at the centre of the plot. The salvific-historical method shows why this is narrative structure, not devotional emphasis.
Ephesians stands among the densest treatises in Christian literature. What the letter settles about salvation also defines, and limits, the purpose of the Church.
Faith is the starting point of theological work, not its obstacle. On what Pentecostal spirituality adds to academic formation, and what it demands of it.
Christology from above begins with the divine nature and asks of the disciple what cannot be demonstrated: faith. On what that starting point wins, and what it risks.
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