The Implications of the Holistic Conception of the Human Being in Spiritual Practices

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Theological anthropology presents different conceptions regarding the division of the parts that constitute the human being. Whether in the form of dualism or trichotomy, they always result in the ideal that the human being is both material and immaterial.

However, regardless of which conception is adopted, an analysis from the perspective of the holistic being is undeniable, one in which the parts form a unity rather than a fraction with distinct functions. They cooperate for the uniformity of the individual so that one has life through the exercise of the parts in equity.

In this way, how a person accepts this idea will determine the form and quality of their spiritual disciplines and practices. There is a kind of depreciation of the body to the detriment of qualities of a spiritual nature; however, in light of the Holy Scriptures, this approach is not plausible.

Based on the Old Testament, there is evidence that the body is as important as the spirit, for it bears the image of God. The spirit cooperates with the body to live out the abundant life; however, for this attitude to manifest, it is necessary to first pass through the experience of the material body.

Therefore, the most coherent way to please the Creator is to care for the body, considering it of utmost importance, together with the soul and the spirit. For much of history, the body was seen as the prison of the soul, a conception derived from Greek anthropology. However, this way of belittling the body is harmful and contrary to biblical teaching.

Finally, it is understood that it is through the holistic conception of the human being that a full and qualitative spirituality is exercised. Thus, the human being is an integral unit, not a fractional one, which facilitates the understanding that all parts are important and cooperate for the good of one’s material and spiritual life.